PRO-HOMOSEXUAL BIGOTRY

Post excerpted from Bittersweet

Of all the labels that get tossed at me the one I most despise is being called homophobic. It is all the more irritating when the person accusing me feels it is imperative that they point out to me that they themselves are not homosexual. I have to wonder who is the more intolerant among us, the one that has voiced an opinion about a specific issue, or the one who is terrified of being identified with the group they claim to be defending?

I’ve always been clear on why I oppose gay marriage and why I would personally prefer civil unions or some other form of legal protection for same sex couples. Yet time and time again I get someone accusing me of being intolerant and wanting to relegate gays to 2nd or even 3rd class citizens. That charge is completely false.

I do believe that all people regardless of gender, religion or sexual orientation should receive equal protection under the law. This is also why I do not support hate crime laws, it should not be law that one group’s lives or property carries more value than anothers. All should be valued and protected. It should also not be law that in order to ensure one groups “rights” it is ok to trample the “rights” of anothers.

Whether you like it or not, outside of a few progressive Churches, most religious doctrine regards homosexuality to be a sin. This is a fact and so the question remains, how do we as a society offer the right of gay marriage without crushing the right of religious expression?

The people who choose to attack me on this issue can not answer that question. They tell me that the Church is wrong and the teachings should be changed. I ask how is that different than saying that homosexuality is wrong and those who practice it should be changed? Again we are talking about society placing more value on the rights of one group over another, and again I do not get an answer.



ANTI-CHRISTIAN COURTS IN CANADA

Canada used to have an exemplary record of respect for human rights. That ended, ironically, with adoption of the Canadian Charter of Rights and Freedoms in 1982. Under the pretense of upholding this Charter, activists on the Supreme Court of Canada have conducted a systematic attack on freedom of conscience, religion, thought, belief, opinion, and expression for Canadians who affirm the traditional principles of Judeo-Christian morality.

One of the first victims was Dianne Haskett, a conscientious Christian and mayor of London, Ontario. In 1995, she refused to proclaim a Pride Weekend in the city at the request of the Homophile Association of London, Ontario (HALO), because she could not in good conscience serve as an advocate for “gay rights.” HALO’s president, Richard Hudler, filed a complaint with the Ontario Human Rights Commission, charging that her refusal to issue the proclamation constituted discrimination on the basis of sexual orientation, contrary to both the Charter and the Ontario Human Rights Code.

As usual, the commission referred the matter to an independent Board of Inquiry. Under cross-examination, Haskett acknowledged that her refusal to issue the proclamation was motivated by her beliefs as an Evangelical Christian. To the suggestion by counsel for the commission that she should have separated her religious convictions from the performance of her duties as mayor, Haskett responded that her life was “tied up in my relationship with God” and that she could not separate herself from it. [A] person who separates themselves from their deeply held beliefs, at the very least, they are a hypocrite and at the very worst, they are turning their back on God. And I can’t do that. . . . I think that the people of London have the right to expect that I’m going to be consistent with what I am in what I say and in what I do and if I cease to be consistent with what I am, then I don’t know what they have to depend on.

The chairman (and sole member) of the board, Mary Anne McKellar, was unmoved. Following precedents set by the Supreme Court of Canada, she ruled in October 1997 that the mayor’s rights to freedom of religion and of expression as purportedly guaranteed in section 2 of the Charter were subordinate to the equality rights of homosexuals in section 15. McKellar also ruled that the mayor’s refusal to issue the proclamation “constitutes unlawful discrimination on the basis of sexual orientation,” ordered the mayor to issue proclamations on request by HALO or any other “pride” group, and held her and the city jointly responsible for paying $10,000 in damages to Hudler for mental anguish and the loss of his right under the Charter and the Code to freedom from discrimination.

With Mayor Haskett abstaining, the City Council unanimously voted to abide by the board’s ruling. Haskett issued a public statement noting that she had never advocated discrimination against homosexual people, but insisting that I stand on my right as a Canadian to freedom of expression—and that means choosing what I will say and what I will not say. . . . I am not angry or bitter at HALO or any members of it for what I have had to go through to maintain my right to choose what I will say and what I will not say. I have never interfered with the activities of this group, as evidenced by the Pride celebrations that go on very openly each year. But at the same time, I am not prepared to be, now or in the future, the advocate for this organization or its agenda.....

Public officials are not the only victims of persecution by Canada’s human rights thought police. Private citizens are no less vulnerable. Thus in 1996, Scott Brockie, a Toronto print shop owner, inadvertently touched off a prolonged judicial battle by refusing on Christian principle to print letterhead stationery, envelopes, and business cards for Toronto’s Lesbian and Gay Archives. Ray Brillinger, the president of the gay-advocacy organization, promptly complained to the Ontario Human Rights Commission.

The commission referred the matter to a Board of Inquiry. To no one’s surprise, Heather MacNaughton, the adjudicator assigned to the case, concluded that Brockie had violated the ban on discrimination on the basis of sexual orientation in the Ontario Human Rights Code, ordered him to pay $5,000 in damages to Brillinger, and directed that he must provide printing services without discrimination “to lesbians and gays and to organizations in existence for their benefit. MacNaughton denied in her ruling that her orders infringed upon Brockie’s Charter rights to freedom of conscience and religion. She argued that Brockie remains free to hold his religious beliefs and to practice [ sic] them in his home, and in his Christian community. He is free to espouse those beliefs and to educate others as to them. He remains free to try to persuade elected representatives, through his involvement in the democratic process, that the Code protections currently granted to the lesbian and gay community are wrong. What he is not free to do, when he enters the public marketplace and offers services to the public in -Ontario, is to practice those beliefs in a manner that discriminates against lesbians and gays by denying them a service available to everyone else.

Brockie appealed to the Ontario Superior Court of Justice. In a unanimous ruling in June 2002, a three-judge panel of the court upheld MacNaughton’s order, subject only to the qualification that Brockie did not have “to print material of a nature which could reasonably be considered to be in direct conflict with the core elements of his religious beliefs or creed.” In the opinion of the court, it was unreasonable for Brockie to insist that he could not, in good conscience, print anything for an organization that promotes pride in homosexual behavior. Having spent close to $100,000 on legal fees, Brockie decided against any further appeal.

At least the board allowed that Brockie had a right to espouse his Christian convictions in public. Chris Kempling was not so fortunate. In February of last year, Mr. Justice Ronald Holmes of the British Columbia Supreme Court warned that Kempling must either stop publishing his Christian beliefs about the immorality of homosexual behavior or forfeit his job as a secondary school teacher. This case arose out of an article and a series of letters to the editor about homosexuality that Kempling had published between 1997 and 2000 in his hometown newspaper, the Quesnel Cariboo Observer. In response to complaints about these writings, the British Columbia College of Teachers (BCCT) conducted an investigation, found him guilty of professional misconduct, and suspended his teaching license for a month. Kempling appealed.

In ruling on the appeal, Holmes acknowledged that Kempling had “a long and unblemished teaching career, and a notable record of community service.” Nonetheless, he found him guilty of professional misconduct solely on the basis of his allegedly “discriminatory and derogatory statements against homosexuals” in off-duty submissions to the Cariboo Record. Holmes charged that in these writings Kempling “consistently associated homosexuals with immorality, abnormality, perversion, and promiscuity. Examples of such statements include: ‘Thus my main concern with giving same sex couples legal rights in child custody issues is due to the obvious instability and short term nature of gay relationships.’” In an aside, Holmes contended that Kempling had also violated the ban on “discriminatory publication” in the British Columbia human rights code. If that is so, it is illegal for anyone, not just teachers, to lament sexual promiscuity among homosexuals in a letter to the editor of a newspaper in British Columbia.

While Kempling was battling with the province’s Supreme Court, Hugh Owens, a Regina prison guard, and Lyle Sinkewicz, the publisher of the Saskatoon StarPhoenix, were embroiled with a Saskatchewan human rights Board of Inquiry over a similar issue: the publication in the StarPhoenix of an advertisement placed by Owens that consisted of a list of Bible passages condemning homosexual behavior— Romans 1, Leviticus 18:22, Leviticus 20:13, and 1 Corinthians 6:9–19—plus a pictograph of two men holding hands, superimposed by a circle and slash.

Three homosexuals complained to the Saskatchewan -Human Rights Commission, charging Owens and Sinkewicz with violation of section 14 of the province’s human rights code, which prohibits the publication of any statement “which exposes or tends to expose to hatred, ridicules, belittles or otherwise affronts the dignity of any person or class of persons” on the basis of sexual orientation or any of 13 other prohibited grounds. The Board of Inquiry upheld the complaint, ordered Owens and -Sinkewicz never again to publish such an offensive advertisement, and directed that the two respondents each pay $1,500 in damages to each of the three complainants.

Sinkewicz immediately capitulated to the board’s ruling, despite having averred in testimony before the board that freedom of speech is “the most precious right” in a democracy. Owens appealed. Not surprisingly, he lost again. In a ruling in December 2002, the Saskatchewan Court of Queen’s Bench declared: “When the use of the circle and slash is combined with the passages of the Bible, it exposes homosexuals to detestation, vilification and disgrace.” Owens is now preparing to argue his case before the Court of Appeal for Saskatchewan, and vows to seek vindication all the way, if need be, to the Supreme Court of Canada......

Unelected and unaccountable judges on the Supreme Court of Canada bear primary responsibility for the mounting persecution of Christians in Canada. In one outrageous ruling after another over the past ten years, the activists on this Court have unilaterally imposed their “gay rights” agenda on the Canadian people.......

Such is the corruption of democracy in Canada. Conniving politicians have surrendered the legislative powers of Parliament and the provincial legislatures to judicial activists who are determined to impose homosexualist ideology on the law and the Constitution of Canada, regardless of the express wishes of elected representatives of the Canadian people.

For Kempling, the implications are ominous. Unless by some miracle the British Columbia Supreme Court overturns the ruling against him on appeal, he must either renounce the public expression of his Christian beliefs on sexual morality or incur a permanent suspension of his teaching license. The same fate attends teachers in public schools all across Canada. Throughout the country, human rights tribunals and the courts are implacably determined to uphold equality rights for homosexuals.

Perhaps Kempling might try to salvage his teaching career by applying for asylum in the United States. At least in theory, he qualifies for refugee status on the basis of a well-grounded fear of persecution in Canada for the public expression of his Christian convictions.

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