Media myths about the Jena 6

By Craig Franklin

By now, almost everyone in America has heard of Jena, La., because they've all heard the story of the "Jena 6." White students hanging nooses barely punished, a schoolyard fight, excessive punishment for the six black attackers, racist local officials, public outrage and protests - the outside media made sure everyone knew the basics.

There's just one problem: The media got most of the basics wrong. In fact, I have never before witnessed such a disgrace in professional journalism. Myths replaced facts, and journalists abdicated their solemn duty to investigate every claim because they were seduced by a powerfully appealing but false narrative of racial injustice.

I should know. I live in Jena. My wife has taught at Jena High School for many years. And most important, I am probably the only reporter who has covered these events from the very beginning.

The reason the Jena cases have been propelled into the world spotlight is two-fold: First, because local officials did not speak publicly early on about the true events of the past year, the media simply formed their stories based on one-side's statements - the Jena 6. Second, the media were downright lazy in their efforts to find the truth. Often, they simply reported what they'd read on blogs, which expressed only one side of the issue. The real story of Jena and the Jena 6 is quite different from what the national media presented. It's time to set the record straight.

Myth 1: The Whites-Only Tree. There has never been a "whites-only" tree at Jena High School. Students of all races sat underneath this tree. When a student asked during an assembly at the start of school last year if anyone could sit under the tree, it evoked laughter from everyone present - blacks and whites. As reported by students in the assembly, the question was asked to make a joke and to drag out the assembly and avoid class.

Myth 2: Nooses a Signal to Black Students. An investigation by school officials, police, and an FBI agent revealed the true motivation behind the placing of two nooses in the tree the day after the assembly. According to the expulsion committee, the crudely constructed nooses were not aimed at black students. Instead, they were understood to be a prank by three white students aimed at their fellow white friends, members of the school rodeo team. (The students apparently got the idea from watching episodes of "Lonesome Dove.") The committee further concluded that the three young teens had no knowledge that nooses symbolize the terrible legacy of the lynchings of countless blacks in American history. When informed of this history by school officials, they became visibly remorseful because they had many black friends. Another myth concerns their punishment, which was not a three-day suspension, but rather nine days at an alternative facility followed by two weeks of in-school suspension, Saturday detentions, attendance at Discipline Court, and evaluation by licensed mental-health professionals. The students who hung the nooses have not publicly come forward to give their version of events.

Myth 3: Nooses Were a Hate Crime. Although many believe the three white students should have been prosecuted for a hate crime for hanging the nooses, the incident did not meet the legal criteria for a federal hate crime. It also did not meet the standard for Louisiana's hate-crime statute, and though widely condemned by all officials, there was no crime to charge the youths with.

Myth 4: DA's Threat to Black Students. When District Attorney Reed Walters spoke to Jena High students at an assembly in September, he did not tell black students that he could make their life miserable with "the stroke of a pen." Instead, according to Walters, "two or three girls, white girls, were chit-chatting on their cellphones or playing with their cellphones right in the middle of my dissertation. I got a little irritated at them and said, 'Pay attention to me. I am right now having to deal with an aggravated rape case where I've got to decide whether the death penalty applies or not.' I said, 'Look, I can be your best friend or your worst enemy. With the stroke of a pen I can make your life miserable so I want you to call me before you do something stupid.'" Mr. Walters had been called to the assembly by police, who had been at the school earlier that day dealing with some students who were causing disturbances. Teachers and students have confirmed Walters's version of events.

Myth 5: The Fair Barn Party Incident. On Dec. 1, 2006, a private party - not an all-white party as reported - was held at the local community center called the Fair Barn. Robert Bailey Jr., soon to be one of the Jena 6, came to the party with others seeking admittance. When they were denied entrance by the renter of the facility, a white male named Justin Sloan (not a Jena High student) at the party attacked Bailey and hit him in the face with his fist. This is reported in witness statements to police, including the victim, Robert Bailey, Jr. Months later, Bailey contended he was hit in the head with a beer bottle and required stitches. No medical records show this ever occurred. Mr. Sloan was prosecuted for simple battery, which according to Louisiana law, is the proper charge for hitting someone with a fist.

Myth 6: The "Gotta-Go" Grocery Incident. On Dec. 2, 2006, Bailey and two other black Jena High students were involved in an altercation at this local convenience store, stemming from the incident that occurred the night before. The three were accused by police of jumping a white man as he entered the store and stealing a shotgun from him. The two parties gave conflicting statements to police. However, two unrelated eye witnesses of the event gave statements that corresponded with that of the white male.

Myth 7: The Schoolyard Fight. The event on Dec. 4, 2006 was consistently labeled a "schoolyard fight." But witnesses described something much more horrific. Several black students, including those now known as the Jena 6, barricaded an exit to the school's gym as they lay in wait for Justin Barker to exit. (It remains unclear why Mr. Barker was specifically targeted.) When Barker tried to leave through another exit, court testimony indicates, he was hit from behind by Mychal Bell. Multiple witnesses confirmed that Barker was immediately knocked unconscious and lay on the floor defenseless as several other black students joined together to kick and stomp him, with most of the blows striking his head. Police speculate that the motivation for the attack was related to the racially charged fights that had occurred during the previous weekend.

Myth 8: The Attack Is Linked to the Nooses. Nowhere in any of the evidence, including statements by witnesses and defendants, is there any reference to the noose incident that occurred three months prior. This was confirmed by the United States attorney for the Western District of Louisiana, Donald Washington, on numerous occasions.

Myth 9: Mychal Bell's All-White Jury. While it is true that Mychal Bell was convicted as an adult by an all-white jury in June (a conviction that was later overturned with his case sent to juvenile court), the jury selection process was completely legal and withstood an investigation by the Justice Department's Civil Rights Division. Court officials insist that several black residents were summoned for jury duty, but did not appear.

Myth 10: Jena 6 as Model Youth. While some members were simply caught up in the moment, others had criminal records. Bell had at least four prior violent-crime arrests before the December attack, and was on probation during most of this year.

Myth 11: Jena Is One of the Most Racist Towns in America. Actually, Jena is a wonderful place to live for both whites and blacks. The media's distortion and outright lies concerning the case have given this rural Louisiana town a label it doesn't deserve.

Myth 12: Two Levels of Justice. Outside protesters were convinced that the prosecution of the Jena 6 was proof of a racially biased system of justice. But the US Justice Department's investigation found no evidence to support such a claim. In fact, the percentage of blacks and whites prosecuted matches the parish's population statistics.

These are just 12 of many myths that are portrayed as fact in the media concerning the Jena cases. (A more thorough review of all events can be found at www.thejenatimes.net - click on Chronological Order of Events.) As with the Duke Lacrosse case, the truth about Jena will eventually be known. But the town of Jena isn't expecting any apologies from the media. They will probably never admit their error and have already moved on to the next "big" story. Meanwhile in Jena, residents are getting back to their regular routines, where friends are friends regardless of race. Just as it has been all along.

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The Leftist media mistake Vietnam movies for real life

Because they know so little of real life. Article below by Peggy Noonan

"I love chicks that have been intimate with EDS's," he announced to his fellow soldiers sitting in the chow tent in Camp Falcon in Baghdad. "It really turns me on--melted skin, missing limbs, plastic noses." The soldiers laughed so hard they almost fell from their chairs. They enjoy running over dogs in Bradley Fighting Vehicles, luring them in and then crushing their bones as they whelp. When a soldier comes upon a mass grave, he picks up a human skull, places it merrily on his head, and marches around.

This is from the now-famous "Baghdad Diaries," in The New Republic, carrying the byline of soldier-writer Scott Thomas. They are an attempt to capture the tragedy and dehumanization of war, how it coarsens men in ways that you, safe in your bed, cannot fathom. They are a lost generation, battered by war, and struggling, with the real weapons of war's survivors--mordant wit, pitiless humor, the final surrender to nihilism--to survive in a world they never made. Do I overwrite? Do I sound like an idiot? I'm just trying to fit in.

To read the Thomas pieces was, simply, to doubt them. And to wonder if its editors had ever actually met a soldier on his way to or from Iraq, or talked to any human being involved in the modern military. The diaries appear to be another case of journalistic fabulism. This week came word, via the published transcript of a telephone conversation between "Thomas," who is actually Scott Thomas Beauchamp, and his editors. It is actually painful to read. The editors almost plead with him to stand by his work, after months of critics' picking them factually apart. He won't do it. He doesn't want to talk to "the media." He's said enough

Everyone in journalism thought first of Stephen Glass. I actually remember the day I read his New Republic piece on the Conservative Political Action Conference in Washington in 1997, a profile of young Republicans as crude and ignorant pot-smoking alcoholics in search of an orgy. It, um, startled me. After years of observation, I was inclined toward the view that there's no such thing as a young Republican. More to the point, I'd been to the kind of convention Mr. Glass wrote about, and I thought it not remotely possible that the people he painted were real. I also thought: Man, this is way too convenient. The New Republic tends to think Republicans are hateful, and this reporter just happened to be welcomed into the private world of the most hateful Republicans in history.

On the Thomas stories, which I read not when they came out but when they began to come under scrutiny, I had a similar thought, or a variation of it. I thought: That's not Iraq, that's a Vietnam War movie. That's not life as it's being lived on the ground right now, that's life as an editor absorbed it through media. That's the dark world of Kubrick and Coppola and Oliver Stone, of the great Vietnam movies of the '70s and '80s.

If that's what you absorbed during the past 20 or 30 years, it just might make sense to you, it would actually seem believable, if a fellow in Iraq wrote for you about taunting scarred women, shooting dogs, and wearing skulls as helmets. This is the offhand brutality of war. You know. You saw it in a movie. If you'd had a broader array of references, and were less preoccupied by the media that is the great occupying force in our own country, and you were the editor of the Thomas pieces, you might have said, "Whoa." Just whoa.

I'll jump here, or lurch I suppose, to something I am concerned about that I think I am observing accurately. It has to do with what sometimes seems to me to be the limited lives that have been or are being lived by the rising generation of American professionals in the arts, journalism, academia and business. They have had good lives, happy lives, but there is a sense with some of them that they didn't so much live it as view it. That they learned too much from media and not enough from life's difficulties. That they saw much of what they know in a film or play and picked up all the memes and themes.

In terms of personal difficulties, they seem to have had less real-life experience, or rather different experiences, than their rougher predecessors. They grew up affluent in a city or suburb, cosseted in material terms, and generally directed toward academic and material success. Their lives seem to have been not crowded or fearful, but relatively peaceful, at least until September 2001, which was very hard.

But this new leadership class, those roughly 35 to 40, grew up in a time when media dominated all. They studied, they entered a top-tier college, and then on to Washington or New York or Los Angeles. But their knowledge, their experience, is necessarily circumscribed. Too much is abstract to them, or symbolic. The education establishment did them few favors. They didn't have to read Dostoevsky, they had to read critiques and deconstruction of Dostoevsky.

I'm not sure it's always good to grow up surrounded by stability, immersed in affluence, and having had it drummed into you that you are entitled to be a member of the next leadership class. To have this background in the modern era is to come from a ghetto, the luckiest ghetto in the world, a golden ghetto beyond whose walls it can be hard to see. There's much to be said for suffering, for being on the outside or the bottom, for having to have fought yourself up and through. It can leave you grounded. It can give you real knowledge not only of the world and of other men but of yourself. In some ways it can leave you less cynical. (Not everything comes down to money.) And in some ways it leaves you just cynical enough.

Journalistically, I was lucky enough to work at CBS News when it was still shaped by the influence of the Murrow boys. They knew and taught that "everyone is entitled to his own opinions"--and they had them--"but not his own facts." And I miss the rough old boys and girls of the front page, who'd greet FDR with "Snappy suit, Mr. President," who'd bribe the guard to tell them what the prisoner said on the way to the chair, and who were not rich and important but performed an extremely important social function.

They found out who, what, where, when, why. And they would have looked at the half-baked, overcooked junior Hemingway of Scott Thomas Beauchamp and said, "That sounds like a buncha hooey."

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IS POLYGAMY THE NATURAL STATE OF MANKIND?

In the cause of equal rights, feminists have had much to complain about. But one striking piece of inequality has been conveniently overlooked: lifespan. In this area, women have the upper hand. All round the world, they live longer than men. Why they should do so is not immediately obvious. But the same is true in many other species. From lions to antelope and from sea lions to deer, males, for some reason, simply can't go the distance.

One theory is that males must compete for female attention. That means evolution is busy selecting for antlers, aggression and alloy wheels in males, at the expense of longevity. Females are not subject to such pressures. If this theory is correct, the effect will be especially noticeable in those species where males compete for the attention of lots of females. Conversely, it will be reduced or absent where they do not.

To test that idea, Tim Clutton-Brock of Cambridge University and Kavita Isvaran of the Indian Institute of Science in Bengalooru decided to compare monogamous and polygynous species (in the latter, a male monopolises a number of females). They wanted to find out whether polygynous males had lower survival rates and aged faster than those of monogamous species. To do so, they collected the relevant data for 35 species of long-lived birds and mammals.

As they report this week in the Proceedings of the Royal Society, the pattern was much as they expected. In 16 of the 19 polygynous species in their sample, males of all ages were much more likely to die during any given period than were females. Furthermore, the older they got, the bigger the mortality gap became. In other words, they aged faster. Males from monogamous species did not show these patterns.

The point about polygyny, according to Dr Clutton-Brock, is that if one male has exclusive access to, say, ten females, another nine males will be waiting to topple the harem master as soon as he shows the first sign of weakness. The intense competitive pressure means that individuals who succeed put all their efforts into one or two breeding seasons.

That obviously takes its toll directly. But a more subtle effect may also be at work. Most students of ageing agree that an animal's maximum lifespan is set by how long it can reasonably expect to escape predation, disease, accident and damaging aggression by others of its kind. If it will be killed quickly anyway, there is not much reason for evolution to divert scarce resources into keeping the machine in tip-top condition. Those resources should, instead, be devoted to reproduction. And the more threatening the outside world is, the shorter the maximum lifespan should be.

There is no reason why that logic should not work between the sexes as well as between species. And this is what Dr Clutton-Brock and Dr Isvaran seem to have found. The test is to identify a species that has made its environment so safe that most of its members die of old age, and see if the difference continues to exist. Fortunately, there is such a species: man.

Dr Clutton-Brock reckons that the sex difference in both human rates of ageing and in the usual age of death is an indicator that polygyny was the rule in humanity's evolutionary past-as it still is, in some places. That may not please some feminists, but it could be the price women have paid for outliving their menfolk.

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Suburbs attacked because the middle-class hates plumbers in big houses

Comment by Michael Duffy, from Australia. When I lived in Sydney, the electrician I used for maintenance jobs on my properties lived in Vaucluse -- an elite suburb. But he was very clever at his job and a fast worker so he earned it fair and square

Sixty years ago this month something happened on Long Island near New York that was to help shape Australian cities. It deserves to be better known. The first homeowners moved into Levittown, a 17,000-residence housing estate built by Bill Levitt. Essentially, Levitt applied the principles of Henry Ford's production line to housing. In the process he brought prices down so much that suburbia became available to the working class. This did more than perhaps anything else to democratise the prosperity of the postwar economic boom.

Of course, Levitt couldn't put a house on a production line. So what he did was bring the production line to the house. He broke up the construction process into several dozen separate tasks. Then he broke up his workforce into teams, each specialising in just one task. Each team would do its job on one lot and then move on to the next house and do it again. (Levittown had just three house designs.)

When those around him refused to share his passion for cutting costs, he simply went around them. The unions didn't like his work practices so he hired non-union labour and paid them top dollar. When suppliers wouldn't give him satisfactory discounts for his bulk purchases he bought forests and timber mills and nail factories to supply himself. He reformed conveyancing practices to help low-income clients who had never been able to afford a lawyer before.

As a result of the innovations Levitt and other developers introduced, house prices tumbled. At a time when the average manufacturing worker was earning $US2400 a year, Levitt was selling a basic Cape Cod for $US7990. He went on to build other large housing estates, providing decent accommodation for hundreds of thousands of (white) working class Americans and inspiring developers in other countries, including Australia.

Another legacy of his success was the vitriolic criticism he attracted from intellectuals, people such as academics, writers, professionals, and government policy experts. The negative attitude to the outer suburbs that formed then has persisted to this day.

Lewis Mumford, the most respected writer on cities of his time, was particularly contemptuous. He said Levittown was socially "backward", inhabited by "people of the same class, the same incomes, the same age group, witnessing the same television performances, eating the same tasteless prefabricated foods, from the same freezers, conforming in every outward and inward respect to a common mould manufactured in the same central metropolis." This criticism of suburbia was to be repeated by thousands of intellectuals around the world from then to now. The grounds for the criticism have changed a bit over time, with environmentalism now providing the flavour, but the level of hostility has been pretty consistent.

A persisting feature of the criticisms of the intellectuals is that most have been mere assertions without basis in fact, and have been proved wrong once anybody bothered to test them. Eventually a sociologist named Herbert Gans went to live in one of Levitt's estates and published a book called The Levittowners in 1967, disproving just about all the assertions of Mumford and the other critics. He found there was a rich diversity of human beings living there - but his findings were largely ignored by the intellectuals, who continued to be unable to see beyond the buildings to the people living in them.

A similar blindness affects much criticism of so-called suburban sprawl today. For years it has been asserted by intellectuals that the outer suburbs, compared with areas closer to the city, are socially and environmentally inferior. There are now numerous studies disproving this (for example, the recent one showing lower density improves sociability, by Jan Brueckner and colleagues at the University of California), yet the intellectuals continue to assert it. Why so?

It comes down to self-interest. First, jobs: most of the criticism of sprawl is used to justify an alternative vision of the city where intellectuals of various kinds would play a strong role in planning and regulation. The media is happy to promote this view because a planned city, with all the reports and regulations and formalised disputes this entails, is much easier to report on than a city made of the spontaneous decisions of thousands of individuals.

Another reason for the persistent anger is middle-class status anxiety. Most intellectuals are members of the middle class, which defines itself in part by possession of an old inner-city pad or a nice house and garden in an inner-ring suburb. To see mere tradesmen in the 1980s acquiring bigger houses than those owned by many lawyers and academics sent a shiver through the middle class, and helped create an audience for absurd criticisms of prole housing, of the sort embodied in the term McMansion.

Does any of this matter? I suspect it does. I believe that over time the relentless criticism of the new suburbs helped create the intellectual and then the political environment in which governments were able to impose massive levies and taxes on new homes for the first time in history. This was one of the worst cases of intergenerational inequity this country has seen, and did much to produce the housing affordability crisis we face today. I suspect governments were able to get away with this only because the intellectuals had denigrated new suburbs to the point where they had almost no defenders among the ranks of the powerful and the influential.

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Political correctness is most pervasive in universities and colleges but I rarely report the incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of other countries. The only real difference, however, is how much power they have. In America, their power is limited by democracy. To see what they WOULD be like with more power, look at where they ARE already very powerful: in America's educational system -- particularly in the universities and colleges. They show there the same respect for free-speech and political diversity that Stalin did: None. So look to the colleges to see what the whole country would be like if "liberals" had their way. It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH, EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, GUN WATCH, SOCIALIZED MEDICINE, AUSTRALIAN POLITICS, DISSECTING LEFTISM, IMMIGRATION WATCH INTERNATIONAL and EYE ON BRITAIN. My Home Pages are here or here or here. Email me (John Ray) here. For times when blogger.com is playing up, there are mirrors of this site here and here.

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